
Thinking about any kind of deceit, I always remember my mother’s explanation of the circumstances when lying is acceptable. I was still quite young and she told me that when one of my family members (today a strikingly attractive woman) was born, she looked like a rat. Although all could see the resemblance, everyone commented on the cuteness of the child at the time. In Polish, this is also called a white lie. It is a form of bullshit, but it is not only socially acceptable, but an indication of good manners. In his Post-Truth: Why We Have Reached Peak Bullshit and What Can We Do About It, the journalist and BBC presenter Evan Davis gives another such example: being polite by lying about the deliciousness of the burned pudding your host serves you for dinner.
White lies can be considered innocent, but the trouble with our present reality, as Davis states, is that it has become exceptionally swamped by the kind of bullshit that is truly threatening. Unsurprisingly, Trump and Brexit feature prominently between the covers of Post-Truth.
Davis speaks about the “two things that underlie a lot of bullshit”: it is “a form of communication that is, loosely speaking, too cheap to properly distinguish a genuine and a fake message”, and it suggests “some misalignment of interests that gives reason for someone to be a fake in the first place.” The latter is especially fascinating, and Davis shows that the manner of how and by whom bullshit is delivered can communicate something of importance that is more reliable as an act of communication than the message itself.
I was mostly captivated by the second part of the book’s subtitle, wanting a guide on how to discriminate between the bullshit we are constantly bombarded with and messages of proper value. Forms of mendacity Davis discusses are “readily apparent to anyone who cares to notice… Their transparency gives rise to one of the mysteries of modern communication: why peddle this stuff if we can all see through it?” Curiosity, doubt, and experience enable us to develop and train pretty dependable bullshit detectors. But bullshit can be so insidious that it escapes even the most watchful eyes. The advice Davis offers against falling for it is often intuitive, and once you read it, it seems pretty self-evident, and yet it is hard to formulate it as succinctly and coherently as Davis does. Contemplating the research and examples he provides you see how aptly he pours those intuitions into words.
Davis proposes two vital questions that should be posed of any message out there to determine what we are dealing with: “does the communicator have an interest in directly deceiving, or in trying to impress? And does the way they have tried to persuade us they are honest and genuine really show that they mean what they say?”
In his research, Davis delves into the human psyche and delivers some home truths about our behaviour: “As part of the mental process of self-justification that we all engage in when we do something wrong, the near-lie offers comfort. It assuages guilt, allowing the perpetrator the self-respect of being able to say to themselves that no lie was told. Let’s admit it: we have all been there, we have all taken advantage of that distinction at some point.”
Writing about the dangers of “the rhetoric of politicians, populists or demagogues”, Davis points out that the worst of them “make successful appeals to anger and fear, frame problems in terms of one group versus another and wrap their worldview up in appealing stories that have a distorted plausibility.” Sadly, his kind of communication will be all too familiar to South Africans. “The techniques of propagandists have been well studied and it is hard to be comfortable with them.”
It seems so easy to abuse our emotions when anger and fear are in play. To guard against such exploitation, as Robert Schindler put it to Davis: “The thing that needs to be fixed is for people to be more in touch with their feelings… If you’re in touch with your feelings you’re better able to handle people trying to influence you by those feelings. You know what’s happening and you can decide whether to act on it or not.” As Davis states, there are occasions when we do not mind having our feelings manipulated and he gives the example of “tear-jerking Christmas ads”, but on the whole it is wise to interrogate those feelings and intuitions rigorously. A Christmas ad is one thing, Newspeak is another.
Whether in politics, advertisement, journalism or social media, we have reached overwhelming levels of deception in the public space. Calculating the price of a communication is an intriguing way of discerning what is worthwhile because “useful signals tend to be expensive” and “by contrast bullshit as a phenomenon is characterised by its cheapness. Words cost nothing to say and so have limited power is helping us to distinguish between the genuine and the fake.”
Despite the mostly grim topic, there is a lot of humour in Post-Truth and I found myself chuckling along the way. I had a really good laugh at a tongue-in-cheek self-reflective comment about endnotes in an endnote to Chapter 3, referring to the form of bullshit they can be indicative of. The book prompts you to interrogate your own forms of communication, not only those of others. Having been tortured by the bullshitting jargon of academia for many years (and Davis extends revealing comments about the meaning of tertiary education degrees), I repeatedly thought of the philosopher Karl Popper and his view that “aiming at simplicity and lucidity is a moral duty of all intellectuals: lack of clarity is a sin, and pretentiousness is a crime.” What I appreciated most about Post-Truth was that it never gave the impression that the author was trying to peddle anything to me. The book is accessible, entertaining and highly informative.
Post-Truth: Why We Have Reached Peak Bullshit and What Can We Do About It
by Evan Davis
Little, Brown, 2017
Review first published in the Cape Times, 8 December 2017.
Anyone who has read Anne Fadiman before will know what to expect of her latest book, The Wine Lover’s Daughter: A Memoir – excellent writing. I adore her work. It engages, soothes and delights me. She could write about any topic and I would want to read what she has to say. Her superb The Spirit Catches You and You Fall Down: A Hmong Child, Her American Doctors, and the Collision of Two Cultures (1997) is one of the most insightful renderings of the challenges which people encounter across cultures and languages. She is a master of the familiar essay. Book lovers will remember her marvellous Ex Libris: Confessions of a Common Reader (1998), Fadiman’s declaration of love for the written word.
“It’s easy to explain why you like something. But love? That’s tricky. That’s a story, not a sentence,” writes Jeffrey Gettleman, a foreign correspondent for the New York Times, in his first book, Love, Africa: A Memoir of Romance, War, and Survival. This is the story of two “obsessions”: a woman and a continent. As a young man, Gettleman travels to Africa for the first time and meets Courtenay, a fellow Cornell student. Both encounters shape the rest of his life. Now in his late forties, Gettleman has come to call Nairobi his home; and after many ups and downs, he and Courtenay married and started a family in Kenya.
John Grisham has published two dozen books since I last read him at university. His The Partner was my introduction to the thriller genre and, thinking back to the impact the brilliant twist at the end of the novel had on me, I still think I could not have asked for a better one. Twenty years on, and I still remember the shock and delight of the final revelation. Grisham had me fooled as much as the main character had been fooled by the real “partner” of the story. I read some of his other titles at the time, have watched a few of the films based on his books since then and loved all, but have not longed to return to reading Grisham until recently. The premise of Camino Island sounded too intriguing for a reader and writer like me to resist. Once again, Grisham did not disappoint.
The Blessed Girl is Angela Makholwa’s fourth novel. Although it was published only a few weeks ago, it has already gone into its second print run and I have an idea it is not going to be its last. The book sheds light on a phenomenon which has moved into the public eye in the last couple of years: the life of a blessee (usually a woman “who lives a luxurious lifestyle funded by an older, sometimes married partner in return for sexual favours” and who flashes that lifestyle on social media) and her blessers (the sponsors of that lifestyle and recipients of the sexual favours).
Traumatic events in your life have a tendency of distorting your perception of time. Accumulated layers of distress and pain can be paralysing. One of the saddest consequences of trauma is that it often becomes extremely difficult to live beyond the present moment, to imagine a future, especially a future that is kinder, filled with light. Survival mode takes a lot out of you. You have to be careful with your limited resources to simply take the next breath, to move one step forward. Just keeping still requires enormous effort.
Every year, I try to pick at least one of the titles shortlisted for the prestigious Man Booker Prize and read it before the winner is announced in mid-October. This time, the novel which intrigued me the most on the list was Fiona Mozley’s debut, Elmet. The narrative draws you in from the first sentence: “I cast no shadow”, it begins, and continues in Mozley’s beautifully balanced prose that is balm for the aesthetic soul: “Smoke rests behind me and daylight is stifled. I count sleepers and the numbers rush. I count rivets and bolts. I walk north. My first two steps are slow, languid.” This kind of writing is difficult to resist.
Opening Dark Chapter, Winnie M Li’s debut novel, you will find out the following: it is a work of fiction, but the book is “inspired by the author’s own rape in similar circumstances”. Dedicated to “all the victims and all the survivors – and most of us, who are somewhere in between”, the narrative plays out in that “in between” space and is a harrowing account of a woman’s attempt to come to terms with her new frightening reality after being raped. The circumstances Li describes are somehow unusual, the telling perhaps even more so.

